Once upon a jungle, the animals were
dissatisfied with the status-quo of the creator’s order to be subservient to
the domination by humans. Therefore, on one sunny day, they staged a rampage,
led by the Tiger due to its boldness, and Tortoise due to its oratory and
wisdom, petitioning God to have them remolded into human beings. Tiger led, and the rest animal followed behind, forward march to the throne of God: Aaah, Like this:
Jagajaga jagajaga! Left right left right! Dem dey march, yes! Dem dey shout,
yes! God, excuse o! Afe d'eniyan leni (God, please, we wish to become humans
today). At the feet of God, Tortoise delivered an emotion laden speech about
animals travails in the hands of human beings. God was moved; and in His
impartial love and wisdom, he granted the animals wish to become humans; but notwithstanding,
he told them that they too have got to play a part in their transformation. He
stretched forth his hand, and gave Tortoise a pot, saying: Herein in this pot,
I've made you olive oil. Take ye, and go rub all over your body; and, ye all will
become human beings. The animals became over joyous, and they marched back to
the jungle with the given pot of olive oil. However, soon as they returned to
the jungle, they assembled in an open plane field, laid the pot of the olive
oil on the ground, with an exemplary caution, lest it tumbled and spilled. They
organized feast to celebrate a transformation from animal to human being. Each
donated foods and drinks according to each capability. And before a child could
have pronounced mama, the party began with drum, song, dance, and jubilation.
Everyone was in merriment, because liberation from human domination was not
again negotiable. Whatever God had put together, no one dare put asunder! Like
Sodom and Gomorrah, the end of human domination of animals is: Come! Come! The
tortoise sprinted out with a melodious song:
Oju ti won, awon to npawa je;
Aimokan, aimokan lo di won
loju;
Gbogbo wa yio d'eniyan leni;
Eran'ko yio d'eniyan leni;
Ekun yio d'eniyan leni;
Erin yio d'eniyan leni;
Oju ti won, awon to npawa je;
Aimokan, aimokan lo di won loju.
ENGLISH TRANSLATION
Shame on them, those who kill us and
eat;
It’s ignorance that blindfolded
them;
Everyone will become human today;
Animals will become human today;
Lion will become human being today;
Elephant will become human today;
Shame on them, those who kill us and
eat;
It’s ignorance that blindfolded them.
As the party was progressing, all of
a sudden, lo and behold, some group hunters from the human kingdom emerged with
an orchestrated drumming, song, and dance of "ijala ode":
O ba saa! O too!
Omo ode de;
Afohun bi ara;
Ogun lakaye;
Omo eran da?
Omo ode de.
ENGLISH TRANSLATION
Foul! Enough!
The hunter has come;
Who speaks in thunder;
God of iron the world over;
Where is the animal?
The hunter has come
However, the animals would not be
deterred by the bluff of the human hunters. They continued with their song of:
“gbogbo wa yio deniyan leni” This audacity infuriated the human hunters, to an
extent a hunter shot, in attempt to kill a giraffe; but unfortunately, missed
his target-a shameful failure. It was at this point in time the animals roared
back in mockery song:
Oju tiwon,
Oju ti awon ode to npawa je;
Aimokan, aimokan;
Oun lo diwon loju;
Elele rekun ewele!
Ao ma ni foju sukun ara wa;
Elele rekun ewele.
Drum beats roared with acoustic
guitar, bass, piano, sax, percussion et al. It was the most melodious musical
rendition I have ever witnessed in my entire life. My friend, how I wish you
were there! You really missed out on the fun of that day! Deola? Excuse me,
ladies and gentlemen; my friend is trying to ask me a question. Yes, my friend.
How may I help you? Yea, Deola! Could these groups of hunters be likened to
the: colonial imperialists, monarchs, military, and the rebels, for example,
Boko Haram? Well, thou sayest so; but for the meantime, I allow you to indulge
your curiosity figuring it out. However, be weary you do not over develop your
intuitive perception like the invertebrate who over developed its thoracic
cavity in an attempt to have big brain o! Thank you. Let me return to my
narration. The monkey, in its acrobatic choreographs, leaped and somersaulted
to the rhythm of the drum beat. But suddenly, a miss-step occurred; and lo, it
leaped, fell on, and crashed the olive oil pot. O my God! The aspiration of the
animals’ transformation into human was thus truncated. But, while the horde of
the animals gave up the effort in frustration, the monkeys and gorillas charged
towards the spill on the ground, rubbed their hands in it, wiped on forehead,
face and feet; and hence became the caricature of the human form we see today.
The caricature reminiscent of the democracy we have everywhere in Africa as
compared to what there are in Europe, UK, America, Russia, Asia, and Australia.
Deola? Excuse me, ladies and gentlemen; somebody’s got a question to ask me.
Yes, my friend. How may I help you? Yea, Deola! Could the monkey, herein in
this scenario, be a symbolic representation of African politicians over
ambition, greediness, and ever ready to dance to the gallery that always
warrants the military to stage coup, and thus truncation democracy? Blessed art
thou, my friend, for flesh and blood has not revealed this to you. Upon this
bedrock is democracy built in Africa.
==DEOLA
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